Robert Stark talks to James O’Meara about Mysticism After Modernism

1960's, aesthetics, Alan Watts, Aldous Huxley, Aleister Crowley, Alfred Hitchcock, American Culture, Aristocratic Individualism, Art, automation, Basic Income, Bronze Age Pervert, Buddhism, California, capitalism, Carl Jung, Christianity, Cinema, Class, Colin Wilson, conformity, Conspiracy Theories, Consumerism, Corporations, counterculture, Culture, David Lynch, Donald Trump, dreams, Economics, England, Fascism, Franz Kafka, Gnosticism, Greg Johnson, H. P. Lovecraft, History, Hollywood, Homosexuality, Human Bio Diversity, Islam, James O'Meara, Jason Reza Jorjani, Jeffery Mishlove, Journey to Vapor Island, Judaism, Julius Evola, Liberalism, Literature, Managerialism, Marin County, Marquis de Sade, materialism, Media, meditation, Mitch Horowitz, Morality, Mythology, Neoplatonism, Neville Goddard, New Thought, Nietzsche, Occultism, Oscar Wilde, parapsychology, Philosophy, Political Correctness, Politics, Psychology, Religion, Rudolf Steiner, Science, Sexuality, Socialism, spirituality, Stanley Kubrick, Sufism, Surrealism, Theosophy, Third Way Economics, Traditionalism, Transcendentalism, Transhumanism, Utopia, Vaporfornia, William S. Burroughs

Robert Stark speaks with James O’Meara about his book, Mysticism After Modernism: Crowley, Evola, Neville, Watts, Colin Wilson, & Other Populist Gurus. Mysticism After Modernism is published by Manticore Press, where it is available for purchase. You can also find it at Counter-Currents and on Amazon.

“Our spirituality has gotten too tame today. James J. O’Meara has a solution [in Mysticism After Modernism]
–Mitch Horowitz, PEN Award-winning author of Occult America and The Miracle Club

-The intersection of mysticism with politics and culture, and how mysticism is available to any political persuasion
-Countering the Hippie-dippy liberal  stereotype about New Age gurus
-Critiquing the reactionary who passively accepts cycles of decay, and the need to embrace infinite possibilities
-A practical take on magic/mysticism, in regards to enacting real world change
-Aleister Crowley’s definition of magic as transforming the World in accordance with one’s will
-Examples of opinions and attributes of Alan Watts and William Burroughs that come across as anti-liberal
-Greg Johnson’s article, “The Spiritual Materialism of Alan Watts: A Review of Does It Matter?”
-Watts’ ties to quasi-fascist Serbian mystic, Dimitrije Mitrinović
–New Thought, and an explanation for how Neville Goddard’s Law of Assumption works
-New Thought as a vehicle for political change, by removing all mental constraints
-Why Theosophy is the theology best adapted to hereditarianism (eg. illiberal pluralism)
-William Burroughs’ obsession with rejecting control in a metaphysical sense
–The Greek Qabalah, hidden esoteric traditions in Abrahamic faiths
-Colin Wilson’s practical mysticism, focused on expanding consciousness
-Parapsychology and Spiritual Science
-The need for spiritual elitism and Aristocratic Radicalism
-Robert’s novel, Vaporfornia, which has themes relating to New Thought
-James’ book, Passing the Buck: Coleman Francis and Other Cinematic Metaphysicians

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