Robert Stark speaks with James O’Meara about his book, Mysticism After Modernism: Crowley, Evola, Neville, Watts, Colin Wilson, & Other Populist Gurus. Mysticism After Modernism is published by Manticore Press, where it is available for purchase. You can also find it at Counter-Currents and on Amazon.
“Our spirituality has gotten too tame today. James J. O’Meara has a solution [in Mysticism After Modernism]
–Mitch Horowitz, PEN Award-winning author of Occult America and The Miracle Club
-The intersection of mysticism with politics and culture, and how mysticism is available to any political persuasion
-Countering the Hippie-dippy liberal stereotype about New Age gurus
-Critiquing the reactionary who passively accepts cycles of decay, and the need to embrace infinite possibilities
-A practical take on magic/mysticism, in regards to enacting real world change
-Aleister Crowley’s definition of magic as transforming the World in accordance with one’s will
-Examples of opinions and attributes of Alan Watts and William Burroughs that come across as anti-liberal
-Greg Johnson’s article, “The Spiritual Materialism of Alan Watts: A Review of Does It Matter?”
-Watts’ ties to quasi-fascist Serbian mystic, Dimitrije Mitrinović
–New Thought, and an explanation for how Neville Goddard’s Law of Assumption works
-New Thought as a vehicle for political change, by removing all mental constraints
-Why Theosophy is the theology best adapted to hereditarianism (eg. illiberal pluralism)
-William Burroughs’ obsession with rejecting control in a metaphysical sense
–The Greek Qabalah, hidden esoteric traditions in Abrahamic faiths
-Colin Wilson’s practical mysticism, focused on expanding consciousness
-Parapsychology and Spiritual Science
-The need for spiritual elitism and Aristocratic Radicalism
-Robert’s novel, Vaporfornia, which has themes relating to New Thought
-James’ book, Passing the Buck: Coleman Francis and Other Cinematic Metaphysicians
The crisis of modernity as anomie, uprootedness from place, identity, tradition, and social bonds, and its impact on the human psyche
Parallels between the modern existential crisis and that of Steiner’s era
Traditional religion being replaced by new secular religions (eg. social justice, scientism, secular heresies)
Steiner’s belief that spirituality and science are interconnected
Parapsychology, including studies of near death experiences
Comparisons to Carl Jung and Christian mystics, Emanuel Swedenborg and William James
Anti-vaxxers’ fascination with Steiner’s warnings of genetically re-engineering people’s spirituality
Steiner’s views on spiritual races and the Steiner schools becoming a target of cancel culture, though Steiner was staunchly anti-fascist
The limitations of materialism and rationalism, and Steiner’s influence from Romanticism
Steiner’s philosophical relation to other thinkers, including Julius Evola, Nietzsche, Aleister Crowley, and Martin Buber
How the essence of Steiner’s political philosophy was reconciling the differences between individualism and rootedness, liberal egalitarianism and tradition, and occultism and ethics
How Steiner favored an economic system like distributism, over capitalism or Marxism, and decentralized local autonomy and identities, over nationalism
Robert Stark, co-host Pilleater, and Rabbit talk to Constantin von Hoffmeister. He is an advocate of National Futurism and blogs at Oge Noct
Topics:
Constantin’s National Futurist Manifesto
How Futusim captures the Faustian Promethean nature of Western Man
Taking a materialistic over spiritual outlook toward identity
The Italian Futurist who wanted to re-create the glory of Rome in a futurist setting
The Dada movement, and Constantin’s flirtation with the concept of National Dadaism
The concept of Eurosiberia and Imperium Europa
National Bolshevism, Eurasianism, and Aleksandr Dugin
The European Migrant Crisis, and why Constantin is pessimistic about his home country Germany’s future
Why Constantin views Islamization as Europe’s primary threat, but America as a rival
How the election of Trump has improved Constantin’s view toward America
Constantin’s support for Israel and Secular Arab Nationalism as a bulwark against Radical Islam
The Cultural effects of Communism on East Germany and Eastern Europe
The Faustian Imperial Nature of Brutalist Architecture Le Corbusier’s Plan To Overhaul Paris
Using Le Corbusier’s ideas to redevelop decaying suburbs into garden cities
The glitzy Neo-Brutalist Architecture of John C. Portman Jr, and his inspiration from the Champs-Élysées
London’s Architecture, Ernő Goldfinger’s Brutalist towers, Centre Point, and the BT Tower
The Bauhaus White City in Tel Aviv, Israel Art Nouveau, Art Deco, and Mid-century modern
The Palace of the Soviets proposal in Moscow
The Russian Futurist movement 1970s Soviet futurism New Arbat and Cyberpunk in Moscow
Constantin’s experience in India, and Le Corbusier’s Chandigarh, India
Constantin’s Poetry